Prophets, priests, and kings once served in the roles of temporary mediators between God and men. But they were all shadows of a permanent mediator who was to come. We explore the Incarnation of God in Jesus, how He is the perfection of Prophethood, Priesthood, and Kingship, and the implications of His position as mediator.
Responses to 3 questions related to Giving:
Please explain Matthew 6:22-23: “The eye is the lamp of the body…”
Do we have to give every Sunday?
Should the collected funds of the church be used for the needs of non-Christians or only toward Christians?
We sing to God. But we also sing to one another. We explore the effect of spiritual music on the memory, the conscience, and the heart.
The language of offering is all over the New Testament - applied to financial contributions, converts in mission work, bringing worship to the throne of God, even our bodies being a living sacrifice in service to others. But to understand the significance of the Quality of an offering, we need a passage like Malachi 1 to shake us up and open our eyes to how God sees anything which falls short of our best.
We explore 3 kinds of traditions: those built on biblical precedent, those which violate biblical precedent, and those which are neutral and should be flexible. What are the dangers which can come with all 3 kinds?
Psalm 122 is a journey to and from a collective worship gathering with the people of God. The journey gives us 3 stages: Anticipation of the Collective Worship, Participation in It, and Transformation from it as we go back into the world.
We cap off our series on how the Christian handles Memory by exploring what the weekly sharing of the Lord’s Supper teaches us about our memories. We examine the remembering of our Lord from 3 angles: His Story, My Story, Our Story.
Are we guilty of trying on churches in a way which resembles shopping for clothes or a toy? We discuss the dangers of church hopping, church shopping, and becoming passive members who consume without producing.
How do we regard the importance of our assemblies together as compared with the emphasis placed on them by the early church? Which cultural factors have contributed to the devaluing of our time together? We examine these questions and look at 3 passages in Hebrews which should help reignite our anticipation of our regular gatherings as God's people.
"Why do I need God in order to be good?" It's one of skeptics' most common questions. We explore this question but also try to demonstrate its inadequacy. Being good is not the end for which we were designed. It is the middle part of a sequence that must begin elsewhere and end at a higher destination.